Reactionary portraits: The Inter-religious Council - A mishmash of degenerate religious dignitaries
14/2/17
Vietnam is a multi-religion and multi-belief country. The religions
introduced in Vietnam are Buddhism, Catholicism, Protestantism, Muslim and
indigenous religions are Caodaism and Hoa Hao Buddhism. According to the
statistics, approximately 95 percent of the population in Vietnam have belief
and religious lives. At present, Vietnam has 13 religions with nearly 24
million religion followers, accounting for 27 percent of the country’s
population. The right to freedom of belief and religion in Vietnam is adopted,
respected and protected by the Party and State, henceforth religious life in
Vietnam has been radically changed. Regarding religious life, religious followers
have normal religious life at homes and places of worship in conformity with
their traditional ceremonies. Some of religious activities, specifically belong
to indigenous religions, are developing in contrast with what happened in the
past. Belief and religious activities have been increasingly stabilized in
conformity with the organizational charter and regulation, and in observance of
the law. Governments at all levels has created favorable conditions for
religious followers “go together with the whole nation”, promote religious
culture and fine virtue in building the cultural life in residential areas;
guide and support religious followers to proactively participate in social
activities and charity work, to live the “good life, good direction”, support
the patriotic movements, make contribution to socio-economic building and
development in localities, through which expand the reputation and influence of
their religions.
In Vietnam now, most leaders of religious
groups agree that religious freedom is gradually expanding in Vietnam. The
government is gradually expanding national-level recognition of religious
organizations (the Church of Jesus Christ of Latter Day Saints is one recent
example), and, in provinces with cooperative local authorities, expanding local
church registrations. But, there’s still unregistered organizations which have
conducted many activities that violated the country’s laws and threaten our
social security. Typically the most dangerous group is the Vietnam’s
Inter-Religious Council (Hoi dong lien ton in Vietnamese). It’s still unclear
when this mixed religious group was founded but it has held some anti-State
moves for recent years.
This is a mixture of religions including dignitaries from
many religions, legal and illegal ones, as followings the Independent Caodaist
Church including Hua Phi,
Nguyen Kim Lan, Nguyen Bach Phung; Catholic
Church including priest Peter Phan Van Loi, Joseph Dinh Huu Thoai,
Anthony Le Ngoc Thanh,
Paul Le Xuan Loc, Nguyen Cong Binh; the Unified Buddhist Church of Vietnam including Venerable Thich Khong Tanh, Thich
Vien Hy, Thich
Khong Tanh, Thich Vien Hy, Thich Dong Minh; Hoa Hao Buddhist Purist Church including Nguyen Van Dien, Le Quang
Hien, Le Van Soc, Phan Tan Hoa, Tong Van Chinh, Bui Van Luoc, Ha Van Duy Ho,
Tran Van Quang; the Protestant
Churches including Pastor Nguyen Hoang Hoa, Dinh Uy, Dinh Thanh
Truong, Nguyen Trung Ton, Nguyen Manh Hung, Le Quang Du…
Being not to see
or trying to ignore above-mentioned achievements, the Vietnam’s Inter-Religious
Council’s dignitaries exploit the “ethnic” and “religious” issues to create
instability in terms of political security, social order and safety, sabotage
our Party and State through “peaceful evolution” strategy. They regard religion
in Vietnam as a political force which can play as a “counter-balance” with the
Communist Party of Vietnam. They always consider the issue of “freedom of
religion” as the reason to oppose Vietnam. In order to fulfill their plot, they
try to separate the religion from the State’s management and be at the back of
some opponents and support them both spiritually and materially, use the
religion as the force to speed up the process of the Western-pattern
“democratization” to change the political regime in Vietnam. These elements
consider themselves as defenders for democracy, human rights and freedom of
religion, use the mask of democracy, human rights to intervene into other
countries’ internal affairs, including Vietnam, promulgate a number of
religious laws, which have regulations against the countries they consider to
“violate the freedom of religion”.
At present, the Vietnam’s
Inter-Religious Council have been trying to take advantage of religion to
sabotage our State, such as establishing “the Degar government in-exile”, “Free
Khmer government”, instigate the trend of ethnic separatist movement, calling
for autonomous regions, such as the so called: “H’mong Emperor” in the
Northwest region, “Independent Degar State” in the Tay Nguyen region (Central
Highlands), “Independent Khmer-Krom State” in the Southwest region,
“Independent Cham State” in the Central South region. And mostly recent
incident in Lien Tri pagoda in Ho Chi Minh city, where these members of the
Vietnam’s Inter-Religious Council have engaged as criticizing the government,
but it’s turned out to be a normal land clearance for national development
projects.
Being equal with other nations in the world, the
Vietnamese are entitled to the right to freely “determine their political
status and freely pursue their economic, social and cultural development” as
affirmed in Article 1, Part I of the International Covenant on Civil and
Political Rights. Ensuring human rights has become a common ideal targeted to
reach by all states and nations and the foundation of freedom, justice and
peace in the world. Being a responsible member of the United Nations and the
international community, Vietnam always share, respect all international
requirements and commitments of human rights. Vietnam’s historical reality show
that many religious organizations and belief and religious activities always go
together with the nation in the struggle against suppression and unfairness to
gain the national independence and in the cause of building and safeguarding
the Socialist Fatherland at present./.
All comments [ 2 ]
A number of international religious events which have been solemnly and successfully organized and are highly appreciated, are vivid proofs of the freedom of religion and belief in Vietnam.
I don't think this group is a religious organization, they just a mixed group of degenerate religious dignitaries.
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