Reactionary portraits:Thích Quảng Độ, Thích Không Tánh - Corrupt Buddhist dignitaries
4/11/17
Buddhism is the
Vietnam's most majority religion. Buddhism may have first come to Vietnam as early as the 3rd or 2nd century BCE
from South Asia or from China in the 1st or
2nd century CE. Today, Buddhists are found throughout in Vietnam, from North to
South. Buddhism is the single largest religion in Vietnam, with somewhere
between 9% and 16% of the population identifying themselves as
Buddhist. Suitable with the Vietnamese culture and traditions, Buddhism has
become an integral and historic part of the country.
It has been closely
tied to politics and national identify for centuries, but at no time more so
than during the twentieth century struggle for Vietnam's independence. The
Buddhist community of south and central Vietnam came to world attention in
1963, when it became the catalyst for mass demonstrations in the streets of
Saigon, Hue and Da Nang. Further protests and arrests throughout the summer
culminated in the self-immolation of the Buddhist monk Thich Quang Duc on a
Saigon street corner. These protests, among other factors, helped topple the
government of President Ngo Dinh Diem.
At that time, there
are several Buddhist congregations in Vietnam. But after wars, since 1981, all
Buddhist congregations in Vietnam, including the
Unified Buddhist Church of Vietnam, have unified into the
“Vietnam Buddhist Sangha”. Now the Vietnam Buddhist Sangha
is the sole existing organisation of Vietnamese Buddhists, recognized by the
Vietnamese government. However, some Buddhist dignitaries for some private
purposes have still clung on the illegal Unified Buddhist Church of
Vietnam. This group consists of a number of extremists devising a plot to use
the failing health of a senior Buddhist monk to popularise their
illegal organisation. They, backed by foreign hostile forces, have carried out
many anti-government activities. Thích Quảng Độ, Thích Không Tánh are the two
most extremists among those including Thích Viên ĐỊnh and some others.
Thích Quảng Độ, born
27 November 1928, is a Vietnamese Buddhist monk and patriarch
of the illegal Unified
Buddhist Church of Vietnam. Under Ngo Dinh Diem’s regime, Quảng Độ was
arrested on August 20, 1963, for causing chaos and instabilities. After the
wars, Quảng Độ has continued to be active in protesting the government’s
policies. He was arrested on charges of anti-revolutionary activities and
undermining national solidarity. He was pardoned after serving 20 months at the
Phan Dang Luu Prison and released in December, 1978. Ironically, later that
year he was nominated by Betty Williams and Mairead Maguire to receive
the Nobel Peace Prize.
Thich Quang Do, under
the cloak of a monk, incited people to make complaints and petitions in Hanoi
and Ho Chi Minh City in an attempt to cause social disorder. When the
Vietnamese government registered the Vietnam Buddhist Sangha, because of Quảng
Độ's opposition to the new congregation and attempt to disunite the Buddhism in
Vietnam, he was again jailed.
In 2008, Do and his
factions took advantage of Thich Huyen Quang’s death to replace Huyen Quang as
the Supreme Patriarch of the Unified Buddhist Church of Viet Nam,
calling himself the “Fifth Supreme Patriarch” while appointing Vien Dinh as
head of the Institute for the Propagation of the Dharma. At that time, Thich
Quang Do’s alleged plot has caused discontent not only among Huyen
Quang’s disciples but also members of the so-called
Unified Buddhist Church of Viet Nam. Many
senior Buddhist monks and followers of the former Unified Buddhist Church
of Viet Nam expressed their disagreement, saying that if the funeral is held by
the group of Quang Do and Vien Dinh, they would not attend the event to avoid
being embroiled in political schemes initiated by Quang Do. Thich Quang Do,
with his “deeds” in sabotaging the Vietnamese State, has planned to promote his
name in order to campaign, through Vo Van Ai from France, for a Nobel Peace
Prize in 2008.
Thich Khong
Tanh (real named Phan Ngoc An), formerly the head monk at the Lien Tri
pagoda in Thu Duc, was detained on November 6, 1994 for his role as chairman of
a Unified Buddhist Church flood relief effort. He was previously arrested by Ho
Chi Minh City security police on October 2, 1992 for leaving his pagoda without
a permit to travel the fifteen kilometers into the city. He was charged with
undermining the policy of unity and circulating anti-socialist propaganda after
police searched his room at the Lien Tri pagoda and confiscated letters by
Thich Huyen Quang. Thich Khong Tanh had reportedly also been arrested in 1976
and imprisoned for ten years for writing a letter to the Prime Minister
protesting the government's abolishment of a long-standing policy which
exempted Buddhist monks from military conscription. So-called Venerable Thich
Khong Tanh now is the General Director of the Department of Social Services of
the Unified Buddhist Church of Vietnam.
Despite their high
profiles, their acts ran counter to the lofty ethics of a Buddhist dignitary by
dancing to the tune of hostile forces to incite people to oppose the Party and
State and undermine the bloc of great national unity. First of all, acts done
by Do, Tanh and his accomplices violated the law. Second, as a Buddhist, he did
not follow Buddha’s teachings, but acted against the nation, creating
conditions for hostile forces inside and outside the country to oppose the
Party and State and raise suspicion among the population. It is unacceptable. No
one is allowed to buy off or incite others to oppose the State.
Vietnam is in the
international integration process, focusing on national industrialisation and
modernisation. However, hostile forces never want the Communist Party of
Vietnam to grasp socialism and victory. They make use of our difficulties and
weaknesses to sow division and cause the people to distrust the regime. Through
media agencies, it is advised that the people should be highly vigilant against
schemes attempting to obstruct national development.
Vietnam’s government
respects the rights to freedom and democracy of all citizens, but never accepts
the abuses of those rights to carry out activities that violate Vietnamese
laws. In Vietnam, there are no political crackdowns, no one is arrested for his
or her political viewpoint, only those who violate the law will be dealt with
in compliance with Vietnamese laws. Vietnamese
relevant agencies recently started legal proceedings against people
who committed illegal acts to provoke security and to sabotage Vietnam./.
All comments [ 4 ]
Thích Không Tánh was prisoned for his active involvement in the activities of members of the religious movement against the state and breaking the law. Is that what a monk would do?
These dignitaries do not deserve to be followers of the Buddha!
Extremist elements disguised as Buddhist monks are Thich Quang Do, Thich Khong Tanh, Vien Dinh and some others. They also connected to extreme priest like Phan Văn Lợi, Nguyễn Văn Lý, etc.
People should recognize true face of these individuals, they just abuse religions to benefit themselves and carry out their bad scheme.
Your comments