The October Revolution has liberated and promoted human rights
26/10/17
The Great October Revolution in Russia
changed the world forever. Since November 7, 1917, a century, the world has
ceased to be the same: the world is no more under absolute control of the world
capital all the time, the world can’t be absolutely dictated by the world
imperialism all the time, the world can’t be compelled to carry the yoke of
exploitation all the time, remnants of old order don’t feel assured of its
existence any more.
The world capital and the world imperialism never went
unchallenged since November 7, 1917; and at times, many in numbers, it had to
bow down unceremoniously. Since November 7, 1917, many times, the world
witnessed labor’s victorious march forward on the world stage, on the stage of
politics. Since November 7, 1917, the world labor achieved many advances in the
history of humanity that no other class has ever achieved in terms of quantity
and quality.
Conflict for liberation
About 12 years before the revolution Maxim Gorky mentioned a
world-wide contradiction while discussing the developing revolution:
“The conflict against the mean oppression of poverty is a conflict
for the liberation of the world from that net of coarse contradictions in which
all men are fiercely and impotently struggling.” (“Letter on the Russian
Revolution”, January 1, 1906, January 27, 1906, Justice)
The Great October Revolution was part of that “conflict against
the mean oppression of poverty”, was part of that “conflict for the liberation
of the world” as it shattered the system of oppression in Russia, and called
upon all to rise against exploitation and oppression in respective lands.
Gorky pointed out the noble position the
exploited hold, which is often missed:
“[Y]our weapon is the sharp sword of truth, that of your enemies
the crooked needle of falsehood. Dazzled by the glitter of gold, they slavishly
trust in its might, and do not perceive with what steadily increasing
brightness burns the great ideal of the union of all men in one comrade-family
of free workers. Socialism, the religion of liberty, equality and fraternity,
is as unintelligible to them as is music to a man who is deaf and dumb, or
poetry to an idiot. When they see the mighty march of the masses of the people
toward freedom and light, dreading a disturbance of their peace, trembling for
their position as lords of life, they hide the truth even from one another and
console themselves with the spectral hope of defeating justice. They
slanderously describe the proletariat as a dark mass of hungry beasts whose one
desire is to gorge large quantities of food and who are ready for the sake of a
good hunk of bread to destroy everything with which they cannot fill their
maw.” (ibid.)
The noble position of the exploited consists of truth, union of
all men, socialism, freedom, light and justice. The position does neither
nourish nor patronize any supremacist, racist idea – a progressive position on
a world-scale. It’s a humane dream, a humane aspiration. The revolution began
materializing this dream, began realizing this aspiration.
The revolution’s class position is clear:
Of the proletariat, of the working people, of the majority. Its political aim
was unambiguous:
“The Russian proletariat is struggling consciously for the
political freedom it urgently needs”. (ibid.)
No people can successfully organize struggle to radically
re-organize economic system favorable to it without political freedom. The
Russian proletariat unfurled the standard of political freedom, and organized
the revolution to materialize the political aim, which showed the path to millions
around the world.
Anti-people forces, forces of reaction regularly fail to fathom
reality. The philosophy it uphold, the world view it use to look at
developments create the failure. This happened in Russia.
The Great October Revolution achieved moral victory over the
bourgeoisie, its class enemy. And, moral victory is not gained through
preaching of hatred, supremacy, and call for subduing all. Moral victory is not
gained by not condemning the system of exploitation, by not condemning the
exploitative property relations as exploitative property relations are
permanent obstacle to the development of a humane society. The revolution
practically showed this fact.
The revolution began its journey to renew the whole world as it stood
for fraternity among all peoples of all lands. It called upon all the toilers
in all lands to unite trampling all forms of segregation. It stood for equality
and freedom. This position made the revolution nobler than all noble
revolutions. And, the proletariat in Russia organized this noble revolution
that challenged all ideologies and practices based on exploitative property
relations. This enabled the revolution to impact on a world-scale. The
revolution became the yardstick: Which side you are on./.
All comments [ 2 ]
The essence of the October Revolution was a revolution in human culture and the creation of a “new Soviet person”, a better type of human without whom communism could not exist.
It was a vision of a society perfected, one in which people would live in complete social harmony. This was the most ambitious and sustained attempt at human transformation and liberation in modern European history.
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